The Byoukidere Is Her Sweetie - Chapter 167 - : 167: Qiao Nanchu Gets Jealous (Second Update)

Gods and demons are everywhere in the Grand Desolate World.

“You really want me to save people?”

Looking at the shivering victim in front of him,

Look at the [Owl’s Head Wire], [The Murderer’s Gift], [Universal Anesthetic], [Invisible Potion] in the item column…

Shiraishi touched the hideous mask on his face and fell into deep thought.

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“The Salary Thief in the Distillery”

“What does the vest do to me have anything to do with it?”

“There are limits to being a human being, I choose to be a cat…”

The magic version of Conan

- Description from novelbuddy

Mo Zhu’s mother remarried after her father went missing, and she had lived in the countryside with her elderly grandmother ever since. The girl who had no parents wanted to protect herself. Therefore, to avoid getting bullied, she had turned wild since she was a child—she played truant, fought, and drank. There was nothing she did not know how to do. She was a problematic student in the eyes of her teachers, a big sister in the eyes of her classmates, and a hooligan in the eyes of her acquaintances.

After losing his parents in a car accident, Ryan immediately caught his fiancee cheating on him with his best friend. In just a few days, he lost everything he loved, so Ryan decided to buy a house in the mountains to process all those events. However, something happened before he could even enter his new home: the end of the world. Monsters began to appear out of nowhere, and dragons began to dominate the skies. After losing everything, Ryan, who had lost his sense of reality, found new goals with the world in that state: survive and get stronger. Dungeons, classes, monsters, skills, the chance to obtain the DNA of other monsters... Ryan was decided to use them all because he no longer would become a spectator in his own life. Maybe with power, he won’t lose anything anymore. The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred.