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... p>Lu Laozi sat in the main position, with both hands on his crutches and faceless expression on Lu Shaoren's face, and angered: "Shaoren! This is your own son, you can do it yourself!"

Lu Beifan's mother in the novel is Lu Shaoren's true love.

The two words of true love are a bit interesting. The two words are generally love stories that are lingering and sorrowful. Unfortunately, for the few lovers of Lu Shaoren, this true love is too cheap.

Lu Lufan’s mother, Lu Shaoren, m ...

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I was reincarnated into another world, and I’ve brought the Horadric Cube from Diablo II with me.
Being a knight is cool and all, but being a wizard is pretty neat as well.
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My Fenrir System: Heir To The EndChapter 39: Chaos in the city [5]
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[Congratulations! You have acquired the Fenrir system.]

[Congratulations! You have become the incarnation of the End!]

Erik kept an inquisitive look at the window suspended before him, unable to comprehend the magnitude of what was happening. Before him unfolded a strange system, now active, linked to the legendary beast, Fenrir.

The floating window seemed oblivious to mundane concerns. Just as he had read earlier, it had awakened an enigmatic system linked to the mythical creature, Fenrir.

However, with this mysterious system granting him the power of “The End”, Erik embarks on a journey into a world where dungeons and beings from mythology coexist.

Join Erik on this thrilling adventure as he embarks on a journey to become an unparalleled presence.

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“I'll take this child.” Sold to the Wudang Sect's outer martial arts training hall for three silver coins at a young age, Kwak Yeon dreams of mastering supreme martial arts. But can he overcome the needle-sized gateway barely permitted to trainee instructors and rise to become a disciple of the main sect? “A true gentleman cannot stand idle in the face of injustice!” Thus begins Kwak Yeon's unyielding journey through the martial world, following the ruthless principle of “Kill Buddha, Kill Ancestors”—destroying all obstacles in his path!

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The journey of a generation’s male empress started because of four words.

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During the 19th year of Yuanqing, Qi Yunruo boarded a carriage and entered through a corner door of the second prince’s estate. Then, across the watery corridor, he gazed at the prince from afar.

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For aristocratic women in imperial China to marry into a family part of the upper nobility, they must be of the legitimate line and must also have an escort/dowry maid that married into that family. That escort would be a “ying” (媵) and could be considered a concubine.

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