Eastern: I love doing good things - Chapter 163 : Such a weak god.

After transmigrating to Hong Huang and becoming a minor shaman in Hou Tu’s tribe, Chu Xuan shocked everyone by repeatedly offering poisonous plans in order to avoid becoming Cannon Fodder in the Great Calamity.Who would have thought? The poisonous plans were incredibly effective.The Demon Clan established the Heavenly Court and united countless races?Chu Xuan: Establish the path of the Heavenly Tribulation and share the power with the Heavenly Court. From now on, all beings must undergo the tribulation!In Zixiao Palace, it was said that those without Primordial Spirits couldn’t listen to the Dao?Chu Xuan: Create the path of the Heavenly Demon as a tribulation for Primordial Spirits. All who possess one will suffer!During the war between the Wu race and Demons, countless souls were left with no place to go, and the Calamity Qi of heaven and earth ran rampant. Who asked Hou Tu to reincarnate?Chu Xuan: If you don’t work hard in your cultivation, you’ll end up as brothers in the Ten Thousand Souls Banner.…Chu Xuan: I have a plan that can completely resolve the Great Calamity of the Demons and Wu races!Hou Tu: Chu Xuan, calm down first. Things haven’t come to that point yet.

When Xu Ying woke up in the post-apocalyptic world, she found herself back at eighteen years old in her previous life!Luckily, her portable space was filled with spoils from raiding supermarkets, including clothing, food, shelter, and various weapons and medicines.This made Xu Ying ecstatic.In an era of scarce resources and poverty, she had enough to ensure her family lived a good life.While other families favored sons over daughters, Xu's family had always cherished Xu Ying as their precious jewel. Having squandered a good hand in her previous life, she was determined to do better this time by kicking scumbags to the curb and tearing down the 'green tea' women, all while protecting her family and incidentally snagging the toughest man in the village!Huo Chen had a solitary nature and fearsome appearance, causing children to cry at the sight of him, but Xu Ying, who had honed her skills during the apocalypse, was not afraid of the notoriously fierce man at all.Xu Ying: What do you want to do? We're just partners.Huo Chen: You think you can seduce me and then run? No way.

Jiang Yining was transmigrated to a cultivation world and became the master of the Tianyan Sect.

Unfortunately, the sect was broke and he only had three disciples. Just as everything was about to fall even further apart, he received the Golden Finger.

To make it even more interesting, the Golden Finger was an idle cultivation game that Jiang Yining had played in his previous world.

[Welcome back, long-time player. You will inherit your old account that has been idled for a million years.]

From the game, Jiang Yining could receive martial arts, resources, fates, buildings, skills, and even spiritual roots from checking in and completing quests.

He vowed that he would use the rewards to grow his own sect.

In the world of cultivation existed prestigious families, sects, kingdoms, and even celestial sects. Everyone’s goal was to ascend to a celestial being.

However, years later, Jiang Yining and his Tianyan Sect sat on the Long River and looked down at the people still struggling in the celestial realm.

This story unfolds during the later stages of World War II, where a man, scarred by the horrors of war, finally grasps the profound and harsh realities of the world. In this world, those at the top laugh and celebrate, while those at the bottom sacrifice their lives in futile conflicts driven by pride and meaningless ambition.A modern soul transmigrates and fuses with the original soul of a body, creating a unique and extraordinary existence. To some, he is a villain; to others, a madman.In a world steeped in cruelty, this man, determined to secure a place among the decision-makers, struggles to break free from the ranks of those powerless to control their fate. To achieve his goal, he resolves to shatter the chains of law, then the chains of morality, and finally the chains of mediocrity.